I am a convert to the One, True Faith. I am also what is called a Traditional Roman Catholic (or prior to 1965, just a regular, every day Catholic). But contrary to what you may have been taught, I, like most Traditionalists, am not a sedevacantist. I am loyal to the Magisterium and to the Holy Father; I believe that the Second Vatican Council was a true Church council and that the Novus Ordo Missae (Mass of Paul VI) can confect a true Eucharist when the rubrics are followed by a properly ordained Catholic priest. However, I believe that the massive destruction over the past fifty-one years has NOT been due to a misinterpretation of the Council’s documents, but is due to the documents themselves. I also believe that the Novus Ordo is grossly inferior to the Traditional Latin Mass (the True Mass, "the most beautiful thing this side of Heaven"), is Protestant in its orientation, and is grievously harmful to the Faith.

I support all Traditional Latin Mass orders (non-Sedevacantists), to include the SSPX, FSSP, ICKSP, and all diocesan priests who struggle to celebrate the True Mass under often terrible conditions.

Lastly, I hope all Roman Catholics who believe, as Holy Mother Church has taught these past 2,000 years, that there is Extra Ecclesiam nulla salus, take up the Cross & the Sword, and claim the title of “Faithful Knight.”

--I believe that Christ founded One Church, and that there is NO salvation outside Her.

--I believe that Irish monks saved Western civilization.

--I believe that the Crusades were a good thing.

--I believe that Islam is still the greatest threat to Western civilization.

--I will never apologize for the Catholic Church and Her mandate by Christ to spread the Gospel.

--I believe that at the Second Vatican Council (1962-1965), Luther won.

--I believe that homosexuality has devastated the Catholic priesthood.

--I believe that many Novus Ordo bishops are direct successors to only one Apostle, Judas Iscariot.

--I believe that Dante was correct: The floor of Hell is littered with the skulls of bishops.

--I believe the "Reform of the Reform" is a toothless dog.

--I believe that Communion in the hand, Extraordinary Ministers of Holy Communion, removal of the altar rails, and removal of our tabernacles from the altar of sacrifice, has destroyed Catholic belief in the Real Presence.

--I believe that Traditional Catholics are at war with Roman-Protestants for the very soul of Holy Mother Church....and We will win!

--I believe that Russia has not been consecrated to Our Lady’s Immaculate Heart by any Pope, and that parts of the Third Secret are still hidden by Rome.

--I believe that Archbishop Marcel Lefebvre will be raised to the altar as a Saint.

--I believe that if it were not for the Society of St. Pius X, Tradition would have died long ago.

--I believe that the Society of St. Pius X is the Marine Corps of Catholicism.

--I believe that the term "in full communion" is a sham. After all, per Rome, heretics like Cardinal Mahony and sodomites like Archbishop Weakland are "in full communion."

--I believe that the Republican Party is no different from the Democrat Party...and that they deserve each other.

--I believe that the U.S. Military produces the finest young men and women on the face of the earth.

--I believe that America has done more good for others around the world than any nation in history.

--I believe that our current Commander in Chief is a Marxist.

--I believe in the 2nd Amendment, just as the Fathers of our Nation did.

--I believe that the Death Penalty is a good thing.

--I believe in restoring all things in Christ.

Soldier of Christ-Defender of the True Church

Soldier of Christ-Defender of the True Church

Monday, January 20, 2014

A Call for Unity

Ecce quam bonum et quam iucundum...
The division of the Traditional Catholic world was a master stroke by the enemies of the 1962 Missal and of the Roman Catechism. They have managed to sow discord between friends and to establish fratricidal hatred among priests who used to march together hand in hand. The first group began to treat their brothers as radicals, the second called the others sellouts. The former were convinced that those who remained under Abp. Lefebvre would soon fall in total schism, and the latter thought with certitude that their former brothers would abandon both Mass and Catechism.

What can we say more than a quarter-century later? That, on both sides, these judgments were, in great measure, overreactions.

On its own side, for all its known problems, the Society of Saint Pius X did not become schismatic or a parallel "church". It has always kept contacts with Rome and has made what it considered necessary in order to regularize its situation with the successive popes, even if, for reasons that its superiors considers prudential (and with which we ourselves may prudentially disagree), regularization has not been achieved for the moment. On the other side, the Ecclesia Dei communities never abandoned the Traditional Mass, nor traditional Catechesis.
It must be said in all honesty: on the side of the SSPX, recognition of the Pope remains, and the desire for its work to be recognized is still sought, according to different measures that vary from person to person. On the side of the Ecclesia Dei communities, there remains a disapproval of the new Mass (regardless of the fact that it is considered both valid and legitimate) and of the alteration of traditional doctrine, both of which are also expressed differently from person to person. The exceptions within these groups confirm the rule in both communities.

A problem has been that, throughout the years, some religious authorities, while the situation remained by itself already quite confusing, proclaimed fatwas, dogmatizing attitudes that would require a certain pliancy and lots of understanding. We heard, for instance: "Visiting the SSPXers? Don't even think about it, or you'll be excommunicated!" Or still: "Go to a Mass with those sellouts? You'll lose your faith there!"

In the documentary on the life of Abp. Lefebvre which was recently released in America, a famous professor and journalist, Jean Madiran, who had distanced himself from the SSPX in 1988, made nonetheless this brave declaration regarding the Lefebvre consecrations: "It is hard for me to say today that he was mistaken." Since he passed away in 2013, it is, at least in a small way, his testament. That the most famous French layman of the Traditionalist struggle is willing to affirm this soon before dying should make us ponder. Many faithful in the young generation refuse this mutual demonization whose only motivation seems to be the fear of having some sheep escape to the neighboring pasture.

Now, is this text an appeal to mix everything up? Absolutely not. May each one continue to advance in one's own post. The scenario that has come up in the past few decades, even more so after the motu proprio Summorum Pontificum of Benedict XVI, is the worst thing that the Progressives could have imagined considering the very dire circumstances of the 1969-1988 period: a Society of Saint Pius X that remains somewhat strong, and that keeps presenting to Rome its doctrinal misgivings; and Ecclesia Dei communities that spreaded out throughout the world, slowly but surely, and with great determination, making clear to the bishops every single day what the Church has always willed and stood for, especially in liturgical matters. Are not both in a way the heirs of Marcel Lefebvre, who unfailingly asked for the "experience of Tradition" to be allowed?

Now then, what is to be done in the future? The forceful proclamation of the faith! And to work cum et sub Petro without complaining! May the fans of the Ecclesia Dei and Summorum Pontificum communities not be afraid of the first response. And may those of the Society of Saint Pius X not shy away from the second. In times of troubled waters and unknown obstacles, the unity of all likeminded traditional Catholics is essential, with mutual tolerance and acceptance.

No comments:

Post a Comment